Transcendental relationship between man and God
Prompt
Remontando à tradição do pensamento cristão, a semelhança fundamental, da origem imaginada, se estabelece a partir de uma relação transcendental, metafísica, do homem com seu Deus. Dessa semelhança fundamental, todas as semelhanças irradiam posteriormente, oferecendo a possibilidade de um fechamento total. A essa semelhança fundamental com sua estrutura de mito, em seguida, um tabu torna intocável, pois essa relação do homem com seu Deus está condicionada à interdição do toque na árvore do conhecimento do “Bem e do Mal”. Semelhança hierarquizada, mítica e produtora de interdito a semelhança como objeto perdido, resta como falta, como punição e culpa. A maneira pela qual a criatura se assemelha a Deus é sempre pela imperfeição. A semelhança perfeita é, portanto, na prática interdita aos homens, intocável, restrita ao divino. Essa dessemelhança em relação a Deus pode ser expressa em dois sentidos “diferentes e complementares”, a saber, positivamente, numa semelhança da imitação, e negativamente numa semelhança informe. Na primeira, o homem, consciente de sua falta, podia mortificar-se e humilhar-se tentando imitar seu Deus morto e humilhado na Cruz, numa dessemelhança relativa. Na segunda, a impotência em assemelhar-se a Deus se expressa por meio de uma dessemelhança radical “que é a destruição de figuras humanas, dos homens que morrem como moscas porque estão enfermos de sua culpa imemorial”.
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