Image depicting anxiety and solitude with grecoroman busts

create a fire brand logo, sleek, modern, simplistic, vector, 4k, high resolution, circular logo, symmetrical, stoic, greek and roman thematic, simplistic, white background

an ancient greek roman goddess wearing a masquerade mask, at a party, being worshipped with roses --s 750

a person calling an anxiety support helpine --ar 3:2

14. was just as Roman as the Western Empire, a scene of Eastern and Western Roman philosophers debating, 5th century AD, in traditional Roman and Byzantine robes, inside a large hall filled with statues and bookshelves, with busts of Roman Emperors in the background, medium shot showing the intense exchange of ideas, hyper-realistic, photo realism, cinematography --ar 9:16

5 marble busts of beautiful young men and women, standing by a black stone wall, on pedestals, elegant, luxurious, symetrical, --ar 5:2

4 marble busts of 2 men and 2 women on pedestals, symetrical, sleek, modern, luxurious, black and white and grey, marble

Dark, messy, depressive room, cartoon, comic

anxiety colors self care --niji

Estátua grega romana de marmore com casaco de capus preto cheio de grafite de rap

Beginning from the 2nd century BC onwards, Greek texts attributed to Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth, appeared in Greco-Roman Egypt. These texts, known as the Hermetica, are a heterogeneous collection of works that in the modern day are commonly subdivided into two groups: the technical Hermetica, comprising astrological, medico-botanical, alchemical, and magical writings; and the religio-philosophical Hermetica, comprising mystical-philosophical writings.[5] These Greek pseudepigraphal texts found receptions, translations and imitations in Latin, Syriac, Coptic, Armenian, and Middle Persian prior to the emergence of Islam and the Arab conquests in the 630s. These developments brought about various Arabic-speaking empires in which a new group of Arabic-speaking intellectuals emerged. These scholars received and translated the before-mentioned wealth of texts and also began producing Hermetica of their own.[6 --v 6.1